The Lemon Tree: An Arab, a Jew, and the Heart of the Middle East | Sandy Tolan

The Lemon Tree: An Arab, a Jew, and the Heart of the Middle East | Sandy Tolan | Moving, Tragic, Real

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The Lemon Tree: An...

	The Lemon Tree: An Arab, a Jew, and the Heart of the Middle East Sandy Tolan Bloomsbury USA, 2007 - 384 pages average customer review:based on 60 reviews view larger image
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highly recommended

In 1967, Bashir Al-Khayri, a Palestinian twenty-five-year-old, journeyed to Israel, with the goal of seeing the beloved old stone house, with the lemon tree behind it, that he and his family had fled nineteen years earlier. To his surprise, when he found the house he was greeted by Dalia Ashkenazi Landau, a nineteen-year-old Israeli college student, whose family fled Europe for Israel following the Holocaust. On the stoop of their shared home, Dalia and Bashir began a rare friendship, forged in the aftermath of war and tested over the next thirty-five years in ways that neither could imagine on that summer day in 1967. Based on extensive research, and springing from his enormously resonant documentary that aired on NPR?s Fresh Air in 1998, Sandy Tolan brings the Israeli-Palestinian conflict down to its most human level, suggesting that even amid the bleakest political realities there exist stories of hope and reconciliation.

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A Courageous Friendship

The Lemon Tree is a true gem amid the harsh cacophony of literature surrounding the Israeli-Palestinian conflict. This compelling true story weaves together two histories--at once the histories of two families and two peoples--connected to the same house and the same land.

In 1936, Ahmad Khairi built a home for his young family in the Palestinian town of Ramla, which was then part of the British Mandate. As Ahmad's children, including his eldest son Bashir, grew up in this lovingly built house--with its majestic lemon tree in the backyard--the Eshkanazi family faced an uncertain future in Nazi-aligned Bulgaria. Though they could not have imagined it at the time, the two families' lives would become deeply connected even as history places them on opposite sides of a volatile conflict.

The encounter begins when Bashir, who as a child was forced to flee Ramla during the 1948 war, travels back to his childhood home following the Six Day War in 1967. To his surprise, he is warmly welcomed inside by Dalia Eshkanazi, an Israeli college student whose family of Holocaust survivors immigrated to the newly formed state when she was an infant. It is the beginning of an incredible friendship that perseveres in spite of the impassioned political disagreement and painful history that stands between them.

Tolan takes no liberties with the history, basing the story on extensive interviews and archival research. The Lemon Tree reads part like a vividly detailed novel and part like a history text, placing the moving stories of Dalia and Bashir within several decades of rich historical context. By blending these personal and historical narratives, the story offers a unique window into the conflict, beyond the political complexities and ideological abstractions. Tolan's retelling is sensitive to both narratives, empathetically portraying the traumas, insecurities, and yearnings of each side.

While The Lemon Tree offers inspiring proof that reconciliation and dialogue are possible, the book leaves open the question of how much these personal connections can impact the conflict. Although she sympathizes with Bashir and other refugees, Dalia fears an influx of Arabs and clashes with him over the right of return. Bashir, for his part, never recognizes Israel and insists that recent Jewish immigrants should "go back where they came from." Accused by Israel of being in the PFLP, Bashir is arrested in connection with a terrorist bombing; he denies involvement and is eventually released, but Dalia believes he is guilty. Later, Bashir reveals a hidden childhood trauma that sheds light on his enmity toward Israel. Both, especially Bashir, continue to show a fundamental mistrust for the other side.

Almost miraculously, they are able to sustain their friendship despite all this, and the affection and caring between them is genuine. While giving no easy answers, their story stands as a ray of hope for the possibility of coexistence in spite of a difficult history.

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Moving, Tragic, Real

This is a sublime work of art, made all the more so by its complete factual accuracy. Sure, Sandy picks and chooses the facts he'll present, as any historian does, but every thought, every moment, comes only from historical records and interviews. And perhaps it's this plain "just the facts, ma'am" approach that makes the story so much more filled with pathos and tragedy.

I know of no other book on this subject that so clearly shows the suffering on both sides of the aisle. Most books are either clearly Zionist or focus on al Nakba and the suffering of the Palestinian people. Sandy doesn't take the easy road. He presents the longing and angst- and hopes- of both peoples. He shows us the struggles and poverty of Dalia's family, and their rejoicing on finally finding a home. He shows us Bashir's family's delight in the land, and the horror of seeing it stripped from them. And he shows us the greater suffering of the Palestinians in the last 50 years, as more and more land, life, and dignity are stripped away.

Through this history we see the Principle of Violent Mimicry, where we become that which we hate, as first the Israelis model Nazi practices, and then the Palestinians learn from the Israelis that only violence and terrorism can solve their problems. We see a clash of cultures, with Dalia locked in European Cartesian paradigms of "I think therefore I am,", and Bashir birthed into a narrative of "I reside therefore I am." And through it all we wonder- can there be any hope for change, for peace, for justice? Sandy gives us some glimmer of hope of reconciliation, but it is clear that it is not an easy hope- for this is real life, and not a Saturday morning special. This is gritty historical narrative, and more than ever, after reading this book, I think our only path out of this morass is the one blazed by South Africa.

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Putting a Human Face on the Israeli Palestinian Conflict

This is a readable account of the evolution of the Israeli-Palestinian situation during most of the 20th century. It uses a brilliant device of following a Palestinian who left his home as a refugee child when the Israeli state was established, and an Israeli who moved into that same house and grew up there. Of comparable ages, the two turned out to be exceptional individuals who established a long lasting if improbable friendship. The evolution of their lives, and the final use of the house with the lemon tree as a center for Jewish-Arab dialog, provides a counterpoint to the more traditional history focusing on politics and conflict. Those who are looking a peace-bringing solution to the conflict will be disappointed with this book, but those seeking ways to understand and empathize better with both sides of the conflict will like this book very much indeed!

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Excellent book

This book should be required reading for whoever becomes President, or anyone else who needs to understand what happened between Israel and Palestine. This is the fairest accounting that I have ever read.

floored by this book

yes, after 1948 there were many conflicts between jews and arabs, but what some reviewers here fail to highlight is the very critical timeline of the conflict: no arab ever had a problem with jews prior to 1948, prior to when israel took what was without any interpretation arab land and declared itself a country. did the reviewers even read what they wrote? the grouping of the arabs against the jews was nothing other than solidarity with their kinsmen for losing their land to a newly-, arbitrarily-created country. imagine if a group of muslims joined the significant muslim population in an american city, suddenly declared themselves a country, then cried about the injustice of "all the american states unifying against them"...ludicrous to expect otherwise. Of course this book doesn't portray EVERYTHING, but if it portrays the conflict somewhat favorably towards palestinians, it is because that's the way the facts played out. Some israelis think that an unbiased report means a neutral report, most are willing to accept some fault for starting the whole mess.

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